8/16/2023 0 Comments Catholic unity![]() When the Church through its supreme Magisterium proposes a doctrine "for belief as being divinely revealed," and as the teaching of Christ, the definitions "must be adhered to with the obedience of faith." This infallibility extends as far as the deposit of divine Revelation itself. "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful – who confirms his brethren in the faith – he proclaims by a definitive act a doctrine pertaining to faith or morals…The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council. The permanence of the office of the Pope is essential to the everlasting nature of the church. When Peter is given the “keys to the kingdom,” Christ is establishing the divine office of leadership over the church. In the Acts of the Apostles, we come to know Peter is the head of the early church. In the latter instance, without the action of the head, the bishops are not able to act as a College: this is clear from the concept of "College." This hierarchical communion of all the bishops with the Supreme Pontiff is certainly firmly established in Tradition. It is clear throughout that it is a question of the bishops acting in conjunction with their head, never of the bishops acting independently of the Pope. We believe that the Pope is the successor of Peter, and his bishops are successors of the Twelve Apostles. The Pope, as Bishop of Rome, is the chief pastor and shepherd of the whole Church. During those events, LWF and Caritas signed a ‘ Declaration of Intent’ to step up their shared commitment to joint witness and service.As Vicar of Jesus Christ, the Pope governs the Catholic Church as its supreme head. The Common Vision is the continuation of a process begun in the Swedish cities of Lund and Malmö in 2016 during the Joint Commemoration of the Reformation. It says that the projects of CI and WS go beyond humanitarian aid, leading to a discovery of the spiritual dimension of the work of service. The statement also affirms the hope that by strengthening their humanitarian work for justice, peace and dignity for all people, their commitment may serve as a catalyst that can shape the doctrinal dialogues. Nepal, Syria and Venezuela are among the countries where the two organizations have recently stepped-up fruitful cooperation.ĭuring a June 2021 meeting in the Vatican, the director of LWF World Service (WS) and the Secretary General of the Caritas network presented a Common Vision statement, affirming that the two organizations stand together for the sake of the neighbor – a call that is rooted in faith. ![]() LWF and Caritas Internationalis (CI), the global confederation of Catholic aid and development agencies, are increasingly working together to serve the world’s most marginalized communities. ![]() The events, jointly led by Pope Francis and the general secretary and president of the LWF, included a common prayer service and the signing of a Declaration of Intent for closer cooperation between LWF’s World Service and Caritas Internationalis, a federation of national Catholic aid and development agencies.Ī joint commission of Lutheran and Catholic theologians is currently studying the historical context of the excommunication of Matin Luther by Pope Leo X in 1521 and is expected to present its results in time for the LWF’s Thirteenth Assembly in Krakow, Poland, in 2023. The JDDJ states that Lutherans and Catholics share a basic understanding of the doctrine of justification and that the mutual doctrinal condemnations of the 16th century relating to this no longer apply.Īnother vital step forward took place in 2013 with the publication of a joint study document From Conflict to Communion, which paved the way for a Joint Catholic-Lutheran Commemoration of the Reformation at Lund Cathedral and Malmö Arena on 31 October 2016. The dialogue, coordinated on the Catholic side by the Pontifical Council for Promoting Christian Unity (PCPCU), has completed five phases and produced reports on a variety of important topics.Ī significant milestone came in 1999 with the signing of the Joint Declaration on the Doctrine of Justification (JDDJ) in Augsburg, Germany, by the LWF and the PCPCU on behalf of the Roman Catholic Church. ![]() The official international dialogue with the Roman Catholic Church began immediately after the close of the Second Vatican Council in 1967. Relations between the LWF and the Roman Catholic Church ![]()
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